- 1 What was an ephod in the Bible?
- 2 What were the 12 stones on the breastplate?
- 3 What did an ephod look like?
- 4 Whats the meaning of Ephod?
- 5 What is the significance of Urim and Thummim?
- 6 What did the priestly garments look like?
- 7 Why did they put 12 stones in the river?
- 8 What do the 12 stones represent?
- 9 What is a Shoham stone?
- 10 What is a tunic in the Bible?
- 11 What was the heave offering in the Old Testament?
- 12 What was the wave offering in the Bible?
- 13 Who wrote Exodus?
What was an ephod in the Bible?
Ephod, also spelled Efod, part of the ceremonial dress of the high priest of ancient Israel described in the Old Testament (Ex. 28:6–8; 39:2–5). A similar vestment, made of linen, was worn by persons other than the high priest. Samuel wore the ephod when he served before the tabernacle at Shiloh (I Sam.
What were the 12 stones on the breastplate?
The Hebrew names of these 12 stones are (1) Odem, (2) Pitdah, (3) Bareketh, (4) Nophek, (5) Sappir, (6) Yahalom, (7) Leshem, (8) Shebo, (9) Ahlamah, (10) Tarshish, (11) Shalom, (12) Yashpheh. Also called Aaron’s Breastplate or Breastplate of the High Priest.
What did an ephod look like?
In the Bible, in the contexts where it is worn, the ephod is usually described as being linen, but did not constitute complete clothing of any kind, as the Books of Samuel describe. The book of 1 Chronicles states that David was “clothed with a robe of fine linen, as were all the Levites who bore the ark
Whats the meaning of Ephod?
1: a linen apron worn in ancient Hebrew rites especially: a vestment for the high priest. 2: an ancient Hebrew instrument of priestly divination.
What is the significance of Urim and Thummim?
Considering the scholars’ conclusion that Urim essentially means “guilty” and Thummim essentially means “innocent”, this would imply that the purpose of the Urim and Thummim was an ordeal to confirm or refute suspected guilt; if the Urim was selected it meant guilt, while selection of the Thummim would mean innocence.
What did the priestly garments look like?
It was a sleeveless, purple-blue or violet (techelet) robe (me’il), woven in a single piece. The lower hem of the garment was fringed with small golden bells alternating with pomegranate-shaped tassels of blue (turquoise), purple and scarlet wool (Exodus 28:33–34).
Why did they put 12 stones in the river?
In Joshua 4-5
According to Joshua 4:19, Gilgal is a location “on the eastern border of Jericho” where the Israelites encamped immediately after crossing the Jordan River. There, they erected 12 stones as a memorial to the miraculous stopping of the river when they crossed.
What do the 12 stones represent?
Twelve Stones (twelve מצבות (matzevot) or standing stones) was a common form of marking a spectacular religious event in the days of Kingdom of Judah before the time of King Josiah (Deuteronomy 27:1–8).
What is a Shoham stone?
Shoham (Hebrew: שֹׁהַם, lit. onyx) is a town (local council) in the Central District of Israel. The name relates to one of the 12 stones on the Hoshen, the sacred breastplate worn by a Jewish high priest (Exodus 28:20), similar to other nearby towns: Nofekh, Bareket, Leshem and Ahlama (the former name of Beit Arif).
What is a tunic in the Bible?
Priestly tunic (Hebrew ketonet), tunic: made of pure linen, covering the entire body from the neck to the feet, with sleeves reaching to the wrists. Those of the priests were plain (Exodus 28:40), while that of the High Priest was embroidered (Exodus 28:39).
What was the heave offering in the Old Testament?
A heave offering, or terumah (Hebrew: תְּרוּמָה), plural terumot, is a kind of offering. The word is generally used in the positive sense of an offering to God, although sometimes it is also used in a negative sense, such as the ish teramot, a “[dishonest] judge who loves gifts”.
What was the wave offering in the Bible?
The wave offering (Hebrew: tenufah תנופה) or sheaf offering or omer offering (korban omer) was an offering made by the Jewish priests to God (Exodus 29:24, 26, 27; Leviticus 7:20-34; 8:27; 9:21; 10:14, 15, etc.). The sheaf or omer or wave–offering then became the property of the priests.
Who wrote Exodus?
Exodus was traditionally ascribed to Moses himself, but modern scholars see its initial composition as a product of the Babylonian exile (6th century BCE), based on earlier written and oral traditions, with final revisions in the Persian post-exilic period (5th century BCE).